You ask and I deliver. Okay, at the bequest of a PM from Sly, I will explain the sig (although I was hoping many would ruminate about it and through an exchange of ideas amongst themselves, arrive at the general idea themselves.) Now that it's generated discussion, I'll have to come up with another one to raise the eyebrows of the ones that notice that kind of thing...
First, let me be the first one to say that, even though I mention this, I do not exclude myself from the pointed call-out. I am challenged myself concerning this point: (also, one shouldn't respond if they don't take the time to read the reference links which provide vital reference to the points noted below...)
The tag was intended to use hyperbole to cause one to take a step back from the impulsive emotional response one might initially have when reading it and mull it over a bit. It really hit me when watching an ABC Primetime program that highlighted the blight of Camden, New Jersey and how broken the situations are there (which merely serves as a metaphor for anywhere poor usa.) They highlighted these kids situations from the poorer areas (some who were merely struggling to have electricity by buying a propane tank to heat the house for a bit during the night in the dead of winter.) Alot of these kids were well spoken, trying to stay out of the more base elements that plagued the neighborhood and trying to be the first in their families to graduate from their dilapidated high schools.
The kicker was that Primetime then highlighted kids from the more affluent areas, which was only 5 or so miles away, who admitted that they took it for granted that they had it so well but were largely unaware of how bad it was for their fellow man 5 miles away. When the "suburban" kids saw the life conditions of their counterparts trying to get through the same life mileposts as they were and working to try to be successful, some of the suburban kids had empathy and wanted to know what they could do to help. The thought that occurred to me was not, "Oh, those kids just don't get it and should feel guilty for having it so good," rather it was why did it take an ABC Primetime special to get these suburban kids and parents, let alone the suburban church, to become aware of the plight of their fellow man so close to home and to prompt them to hopefully enact changes within their suburban mindset (or suburban church paradigm) to take action.
I get the words tracing through my brain, "Unto Judea (your vicinity), Samaria (outside of your vicinity/or "places you'd rather not trod" outside of your vicinity) and to the uttermost part of the earth" to help the poor, the widow, the fatherless among you. Yes, this refers to making disciples, but it seems apropos to apply to the principle and command to help those who are truly behind the 8-ball in life. Give the message, yes, but the message becomes a bit hollow coming from the mouths who won't accompany it with tangible action. After all JC most often met the emotional or physical need before giving his message to the broken.
Reference: This link stood out to me from a quick google search on this topic:
1.
http://oneinjesus.info/2007/02/26/sodom ... ns-part-1/
It seems that the suburban church (not all, but many) have embraced the "uttermost part of the earth" category, but have overlooked the Samaria category, and when it has embraced the Judea category it is to help out its own, which in the major planned communities of suburbia, constitutes helping the "I drive two marquee brand new cars, am heavily leveraged in debt to have it, can't afford my $3000 per month mortgage, and really must sacrifice to make ends meet this month" people within their church, not those who are truly up against the fence in life.
The answer to the first one is to downsize your life if you are up against it, that's a choice; for many in the second scenario, it wasn't their choice (and please don't throw out the drivel that the poor are poor because they made bad decisions and that's why the poor are where they are, that lacks of intellectual honesty and wreaks of simple-mindeness. Many who end up where they are are there due to life circumstances beyond their control (birth, opportunity, abuse, divorce etc.) especially the kids; thus, except for the grace of God, and the fact that yours & my folks and ourselves (if you find yourself in a non-poor situation) had access to some type of opportunity and lived in a particular place of opportunity, there go you and I.
If you look at the modern american housing landscape, and look at the development of the suburban and now exurban phenomenon you'll notice a prevalent movement in these communities to become increasingly more isolated, physically, geographically, sociologically, etc. Due to the fact that many of these suburban communities have become very large and tend to link together one after the other to form a large mass of the same thing, these neighborhoods, most of which are routinely way above the average median price for a home, even for the working middle class, tend to assimilate the exact same type of people in a more cookie cutter kaleidoscope (especially in light of the housing boom of the last couple of years since this was the main type of housing and communities that were contructed)
For reference:
1.
http://en.wikipedia.org/wiki/Suburb
2.
http://www.answers.com/topic/exurb
3.
http://en.wikipedia.org/wiki/White_flight
Having said that, alot of the planned, suburban mega-communities, are increasingly at the very high end from a financial perspective, which attracts the more affluent or people who pretend to be affluent by taking on large sums of debt to keep up with the jones' so to speak. Many of these communities are so big that churches that are within very close proximity essentially serve these communities fostering a lack of diverse types of people (socioeconomically, not necessarily racially.) Some of these churches tend to lose focus on their true mission, and become like country clubs (infatuated with themselves and their constituents), focusing on creating more and more stuff to entertain their constituents, instead of places of refuge for the broken, downtrodden, etc. Even if a person who was truly poor or downtrodden were to darken the steps of these types of churches, how would they not immediately feel alien in such an environment.
One example, from what I have observed from these types of churches that I have attended in the past, is that if these churches do sponsor mission trips, they are almost viewed as a vacation outlet for some that go; and, from a genuineness standpoint, it seems on face value to be a bit disenguine for a guy living in a $350,000 house without many wants, to go to sub-sahara Africa, let alone the more underpriviliged areas 10 miles away from him, and tell that guy why should keep trusting god and read his Bible if that same "vacation missionary" isn't trying to figure out a way he can facilitate helping in a more tangible manner.
(Don't misunderstand me, I do not feel that Christians, especially Christians in a free market society, should intentionally be destitute, or that they shouldn't be able to enjoy the fruits of their labor, in fact, just the opposite. I feel that "free market society christians" have a responsibility to utilize the unique situation and privilige that God has afforded them to be in and heed the parable of the talents as a metaphor to smartly manage their money within the "free market paradigm" so that the abundance of resource return might help them take care of themselves reasonably, create a stable and productive national economy/society, and foster a situation in which they can go further in helping those who find themselves in a disadvantaged position. However, it just seems the overriding focus of many a suburban church does not reflect this balance.)
I'm reminded of the plight of the masses in Victorian England (check your literature/history survey textbooks.) The financially well off worked hard to keep up appearances in their public social lifes, especially their church lives, and would routinely take walks into the areas of the poor and underprivileged to drop a little bit of money here and there for those in the streets to scramble over. The kicker was that they did this not out of any genuine moral obligation, but as an exercise to boost their reputation among their social class counterparts and to feel good about themselves (quite self-serving.)
Before one responds with an emotionally charged counterpunch to my observations, ask the following questions of your church: (if you're church is doing this, great, you wouldn't be offended at the sig then.)
1.
What does my church do to help the poor weekly, even daily (that's one of the main groups JC hung around with the most.) (And I'm not talking about the let me stroke a check to this organization that helps kids somewhere far away from me; I'm talking tangible things to those in your "Samaria", you know the places I'm talking about, the places we all see on the news, and one breathes a sigh of relief and thinks to oneself, thank God I don't live there...which by the way, occurs to me as a bit "praying pharisee." Again, I do not exclude myself from the pointed finger.)
2.
Does my church offer opportunities within their resources to help the underprivileged regain their life footing or is it merely a Christmas offering to help three or four families once a year, or buy some gifts off a tree once a year? (Those are nice to do, but isn't it a bit Victorian)
3.
How about some educational remedial programs for free by the professionals in your congregation? How about some financial money management programs for free from the professionals in your congregation? How about a fostering a program that creates many individual groups of people to adopt the grocery bill each month for particular families ($25 from 10 people can cover a lot of groceries, which may just allow that single mom to pay for a community college class to become qualified for a better job in which case she won't need that grocery bill taken care of anymore and the group can apply its help to someone else. If you're church has 500 attenders, that's 50 families you can directly help in their daily lives which in turn makes your message more genuine)
4.
How much has your church spent on an extra project (building, cafe, paintball park, I don't know, whatever crazy things churches are falling over themselves these days to "have to have" to impact the culture)
that was not completely necessary to worship?
Compare that with how much your church spent helping those who are really struggling to survive, not the ones who need help covering their $3000 a month mortgage.
The last point of observation the sig seeks to stimulate is the lack of a kaleidoscope of life experiences, socioeconomic status, white collar/blue collar, racially vibrant, and internationally diverse some suburban churches exhibit. The richness of experience one has access to when among a variety of people provides great access to learning about life through others life experiences. When all of the people in a congregation reflect a cookie cutter mold, the group has a tendency to become victim of a homogenous mentality that doesn't provide access to a wealth or richness of alternate experiences.
This is one of the things I liked about my LU experience, the group of friends I had over my years there cut across all lines of life experience and ethnicities, and it was rather unremarkable to us that we would all be a part of a circle of friends (which was always the case for me prior to my LU days, but I have come to learn in my professional life is still a hangup for many people who still embrace archaic notions. I also learned from discussing with friends I work with who went to other "secular" schools how they did not feel that same inclusion phenomenon. Most notably was my friend who went to Ohio State who admitted he didn't have that same experience as I explained during his college days (2003 grad) which is why he was hoping to attend an HBCU school for his masters degree...and this is a smart dude in the mathematics field.)
I'm not saying that LU was devoid of people who kept to what they were familiar with so to speak; but my experience was not that way...also it would be great to see churches cross-pollinating with one another instead of operating like competing franchises for customers and see that they are complementary to one another in objective.